Monday 27 February 2012

GORILLAZ

GORILLAZ


No wonder Damon Albarn looked so haggard and drained at the Brits Awards, he was only working on yet another project this time with pump royalty Converse, collaborating on a set of limited edition Gorillaz Converse pumps and not one to do things by halves he's produced an epic thirteen minute track DO YA THANG along side LCD sound systems James Murphy and Andre 3000 to complement the trainers. Check out the making of the video and the video below.


MY RATING: TWO THUMBS AND A FINGER













                                    

Tuesday 21 February 2012

BLACK GOD WHITE DEVIL


BLACK GOD WHITE DEVIL

Director: Glauber Rocha
Writers: Walter Lima Jr., Glauber Rocha, and Paulo Gil Soares
Cast: Geraldo Del Rey (Manuel) Yona Magalhaes (Rosa) Lidio Silva (Sebastian)
Country: Brazil
Release date: 1964
Aspect ratio: 4:3 PAL
Language: Portuguese

Shot in Sertao the arid north-eastern region of Brazil BLACK GOD WHITE DEVIL tells the story of Manuel a poverty stricken cowhand hoping for a miracle, his life takes a turn for the worst when he kills his corrupt an abusive boss in a fit of rage.
His actions force him to flee his home after his boss’s henchmen come after him. After his attempted capture goes horrible wrong including the death of his mother he tells his wife “We have nothing to take but our destiny” and so their journey begins.

 As outlaws they soon join up with self-proclaimed saint Sebastian who condones violence in the name of god, and preached some very disturbing doctrines followed blindly by his parishioners. Manuel soon becomes his lieutenant carrying out his every whim in the vain hope he will one day be blessed when they reach their promised land. A land only his wife believes dose not exist, her scepticism leads her to be ostracized by the not just Sebastian’s followers but also by Manuel who is compliant in the sacrifice of their baby son by Sebastian to rid Rosa of the devil. This single act of infanticide then sets off chain events that lead Manuel and his wife Rosa having to flee yet again when the assassin Corisco is hired by a senior priest to assassinate Sebastian he accepts the job with a very heavy heart, as he himself holds Sebastian in high esteem. But when Corisco turns up to find this great man already dead he massacres the camp and turns his attention to seeking out Manuel, pursuing him and his wife across the arid deserts of Brazil.  Not alone for long they seek shelter in the arms of gang leader Antonio and his heavily depleted gang. This is where the WHITE DEVIL in the title comes into play as Antonio changes Manuel’s name to Satan. As he battles with his faith Manuel moves into a life of crime as a member of Antonio’s gang who wages war on the wealthy landowners viewing their crimes as part of the fight against the ruling classes in the name of the oppressed, with Corisco in hot pursuit Manuel lives in constant fear of capture.
            





As a visual experience the film takes its style from the images of the Mexican Mural Movement the public arts movement from the1920’s lead by Jose Orozco and Diego Rivera whose murals and paintings inspired by the Russian socialist realism movement went on to document a generation. Glauber Rocha use of these paintings as visual blueprints married with a washed out hand held camera with its disjointed framing, experimental use of lighting, extensive use of symbolism (the rotting horse carcass in the opening shots) the most obvious use this visual prop was in the boulder scene where the messianic preacher Sebastian has him carry a boulder up a hill, this scene is clearly based on the Greek myth of Sisyphus who was condemned to a life of conducting the meaningless task of pushing a boulder up a mountain then down again. Rocha has taken the absurdity of the story and applied it to the question of belief and what makes someone follow someone or something blindly with no real end in sight just the repetitive act of pushing a metaphorical boulder up and down a hill searching for meaning and clarity.

This idea is brought sharper into focus with the amazing folk sound track with the folk singer acting as a narrator as he lyrically charts the fortunes Manuel and Rosa and their journey to find their destiny. With the stirring melodies of Bach the atmospheric sound design which detaches and reattaches to the image, and on many occasions allowing sentences to just hang in air. The beauty of this style is what feels like out of sequence sound editing is in fact the abstract sound mixes and the magnification of the ambient sound married with direct sound that gives the film a surrealist bend that intensifies the spiritual elements of the film eluding to emotions that couldn’t be reproduced in pictures. These creative touches became the staple diet of what became know as CINEMA NOVO. A Brazilian filmmaking movement who were heavily influenced by the Italian Neorealist cinema (which was also a strong creative influence for the French New Wave film movement) lead by the great Federico Fellini and Roberto Rossellini where religious humanism communism and poetic realism feature heavily in their work. These themes make regular appearances in the CINEMA NOVE films within a Brazilian and Portuguesa context. Many of Glauber Rocha films deal with class conflict and social inequality mixing none verbal representation with cultural symbolism, the brooding man with the silent women looking on with a powerless sense of frustration. Rocha’s follow up to BLACK GOD WHITE DEVIL was ANTONIO DAS MORTES in 1969 also known as THE DRAGON OF EVIL AGAINST THE WARRIOR SAINT. A continuation of the historical tale of class conflict set against the arid backdrop of the Brazilian Sertao in theatre of absurdities.




Brazilian film history is littered with these little gems, so get digging you never know what you might find.



Monday 6 February 2012

MARTHA MARCY MAY MARLENE

MARTHA MARCY MAY MARLENE


Directed by: Sean Durkin
Starring: Elizabeth Olsen, Sarah Paulson, John Hawkes


This incredible first feature from writer/director Sean Durkin tells the story of Martha (Elizabeth Olsen) who's story begins at the end of her ordeal as we watch  Martha escaping from what looks to be a rural commune, which as the story unfolds is revealed to be an oppressive cult where young girls are brought in and then enslaved by the male leaders limited to one meal a day and sexually abused on regular bases this regressive cult has damaged our protagonist to an irreconcilable degree in desperation she seeks shelter and hopefully protection from her sister Lucy (Sarah Paulson) and we the viewers are asked to piece the past together.


The beauty of this film is that it goes about telling this very horrific story in such a quiet an understated way, so rather than hitting you in the face with the horror of it slowly peels away at it layer by layer showing you the grooming process in a believable context answering those question that we all ask ourselves when we read about these said same cults. How could they have been so gullible? This disquieting feel runs through the film played out most convincingly between the two sisters. Lucy's vapid border line obsessive compulsive, self analytical  preening and her emotionally stunted materialistic career obsessed husband Ted (Hugh Dancy)  clashes with Martha's ideology developed over her time in the cult as she constantly references ex-cult members and her experiences at the cult as if it were some kind of crutch to help her cope with life out side the cult. As she struggles to integrate into the outside world and her new life with her sister the slow release of her abuse at the hands cult starts to manifest its self in her behavior and her moods become more erratic from lying on the bed as her sisters bed while her sister and partner copulated beneath the sheets through to bouts of incontinence, as the story reveals how she became complicate in the grooming process showing the hunted becomes the hunter the film cleverly calls Martha's victim status into question as she herself begins to seem unsure of what is real and what is imagined it calls into question the validity of her recollections.


Patrick (John Hawkes) the cult leader is cleverly underplayed to a powerfully convincing degree as an abuser he comes across as seducer mesmerizing while in the same breath terrifying, controlled and restricting but still coming across as freeing.  By crafting Patrick in such away the director makes it impossible for you completely make up your mind about him as the subtle abuse is mixed with the (the changing of her name to Marcy May) overt acts of sexual abuse and by doing so making for a very ambiguous ending.


Summing up the director took a difficult subject and humanized it reframing from hysterics in favour of strong character studies.


RATE: TWO THUMBS AND A FINGER.







Screenings at CORNERHOUSE, AMC, ODEON

MADONNA'S HALFTIME SUPERBOWL SHOW

MADONNA


Madonna still wont go quietly as she put on one of the most spectacular halftime shows in Superbowl history wheeling out LMFO, M.I.A, NICKI MINAJ and CEE LO GREEN. Like the cool auntie refusing to grow old gracefully she showed the kids how it done (LADY GAGA watch and learn) she even managed to throw in a bit of controversy into the mix without it overshadowing the main event, with a little help from M.I.A flicking the middle finger and slipping out a curse word well rehearsed. she may not be able to make a film but she sure knows how to put on a show. YOU GO GIRL
Oh and Vogue don't forget to say thank you for the impressive free advertising. 


REVIEW: TWO THUMBS AND A VERY BIG FINGER




And before I forget NEW YORK GIANTS beat NEW ENGLAND PATRIOTS 21-17.